It's nothing more or less than the human condition

In the age of Big Pharma, we have, of course come to medicalize such thoughts — not to mention just about every other whim and pang. When I once confided with a physician friend that one of my children seemed to overheat with anxiety around tests, he smiled kindly and literally assured, “No need to worry about that, we have a cure for anxiety today.” On current reckoning, anxiety is a symptom, a problem, but Kierkegaard insists, “Only a prosaic stupidity maintains that this (anxiety) is a disorganization.” And again, if a “speaker maintains that the great thing about him is that he has never been in anxiety, I will gladly provide him with my explanation: that is because he is very spiritless. ”

Kierkegaard understood that anxiety can ignite all kinds of transgressions and maladaptive behaviors — drinking, carousing, obsessions with work, you name it. We will do most anything to steady ourselves from the dizzying feeling that can take almost anything as its object. However, Kierkegaard also believed that, “Whoever has learned to be anxious in the right way has learned the ultimate.”

In his “Works of Love,” Kierkegaard remarks that all talk about the spirit has to be metaphorical. Sometimes anxiety is cast as a teacher, and at others, a form of surgery. The prescription in “The Concept of Anxiety” and other texts is that if we can, as the Buddhists say, “stay with the feeling” of anxiety, it will spirit away our finite concerns and educate us as to who we really are, “Then the assaults of anxiety, even though they be terrifying, will not be such that he flees from them.” According to Kierkegaard’s analysis, anxiety like nothing else brings home the lesson that I cannot look to others, to the crowd, when I want to measure my progress in becoming a full human being.

--from Mockingbird.